Hadith 1542 - Bab 260 (Condemnation and Prohibition of Falsehood)
Chapter 18 (The Book of the Prohibited actions)

Ibn Mas'ud (May Allah be pleased with him) reported: The Messenger of Allah (Peace be upon him) said, "Truth leads to piety and piety leads to Jannah. A man persists in speaking the truth till he is recorded with Allah as a truthful man. Falsehood leads to transgression and transgression leads to the Hell-fire. A man continues to speak falsehood till he is recorded with Allah as a great liar."

[Al-Bukhari and Muslim].

Selon Ibn Mas"ûd (das), le Messager de Dieu (bsdl) a dit: «La sincérité mène à l"obéissance à Dieu et à la bienfaisance. L"obéissance à Dieu et la bienfaisace mènent au Paradis. L"homme ne cesse pas de dire la vérité jusqu"à ce qu"il soit inscrit auprès de Dieu comme absolument véridique. Le mensonge mène à la rébellion à Dieu. La rébellion à Dieu mène à l"Enfer. L"homme ne cesse pas de mentir jusqu"à ce qu"il soit inscrit auprès de Dieu comme grand menteur».

Hadith 1543 - Bab 260 (Condemnation and Prohibition of Falsehood)
Chapter 18 (The Book of the Prohibited actions)

'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) said: The Prophet (Peace be upon him) said, "Whosoever possesses these four characteristics, is a sheer hypocrite; and anyone who possesses one of them, possesses a characteristic of hypocrisy till he gives it up. (These are:) When he is entrusted with something, he proves dishonest; when he talks, he tells a lie; when he makes a covenant, he acts treacherously; and when he quarrels, he utters foul language."

[Al-Bukhari and Muslim].

Selon "Abdullàh Ibn "Amr Al "As (das), le Prophète (bsdl) a dit: «Quatre défauts, celui qui les possède tous est un pur hypocrite. Celui qui n"en a qu"un seul à l"une des caractéristiques de l"hypocrisie jusqu"à ce qu"il quitte ce défaut : 1. Quand on lui fait confiance il trahit. 2. Quand il parle il ment. 3. Quand il prend un engagement il ne le respecte pas. 4. Quand il est en litige il piétine toute justice et toute morale». (URA)

Hadith 1544 - Bab 260 (Condemnation and Prohibition of Falsehood)
Chapter 18 (The Book of the Prohibited actions)

Ibn 'Abbas (May Allah be pleased with them) said: The Prophet (Peace be upon him) said, "He who narrates a dream which he has not seen will be put to trouble to join into a knot two barley seeds which he will not be able to do; and he who seeks to listen to the talk of a people (secretly) will have molten lead poured into his ears on the Day of Resurrection; and he who makes a picture (of people or other creatures with a soul, such as animals and insects) will be (severely punished), and he will be asked to infuse spirit therein, which he will not be able to do."

[Al-Bukhari].

Selon Ibn "Abbâs (das), le Prophète (bsdl) a dit: «Celui qui prétend à tort avoir vu un rêve est chargé, le jour de la résurrection, de nouer les extrémités de deux grains d"orge et il ne pourra jamais le faire». «Celui qui écoute contre leur gré la conversation des autres, on lui versera dans ses oreilles, le jour de la résurrection, du plomb fondu». «Celui qui reproduit l"image d"un être vivant (statue) sera astreint à lui insuffler la vie et il ne pourra jamais le faire».

Hadith 1545 - Bab 260 (Condemnation and Prohibition of Falsehood)
Chapter 18 (The Book of the Prohibited actions)

Ibn 'Umar (May Allah be pleased with them) reported: The Prophet (Peace be upon him) as saying: "The worst of lies is to pretend to have seen something which he has not seen."

[Al- Bukhari].

Selon Ibn "Omar (das), le Prophète (bsdl) a dit: «Le plus grave mensonge est de prétendre avoir vu de ses yeux ce qu"on n"a pas vu». (Rapporté par Al Boukhâri)

Hadith 1546 - Bab 260 (Condemnation and Prohibition of Falsehood)
Chapter 18 (The Book of the Prohibited actions)

Sumurah bin Jundub (May Allah be pleased with him) said: The Messenger of Allah (Peace be upon him) very often used to ask his Companions, "Do any one of you has seen a dream?" So dreams would be narrated to him by those whom Allah willed to relate. One day he (Peace be upon him) said, "Last night I had a vision in which two men (angels) came to me and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, smashing it. When he struck him, the stone rolled away and he went after it to get it, and no sooner had he returned to this man, his head was healed and restored to its former condition. The thrower (of the rock) then did the same as he had done before. I said to my two companions, 'Subhan-Allah! Who are these?' They said: 'Proceed, proceed.' So we proceeded and came to a man lying in a prone position and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck), and similarly tear his nose from front to back, and his eyes from front to back. Then he turned to the other side of the man's face and did just as he has done with the first side. He had hardly completed that (second) side when the first returned to its normal state. I said to my two companions, 'Subhan-Allah! Who are these?' They said, 'Proceed, proceed.' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I (the narrator) think the Prophet (Peace be upon him) said, "In that oven there was much noise and voices." The Prophet (Peace be upon him) added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them they cried loudly. I asked, 'Who are these?' They said to me, 'Proceed, proceed.' And so we proceeded and came across a river." I (the narrator) think he said, "-- red like blood." The Prophet (Peace be upon him) added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. Then again he (the former) returned to him (the latter), and every time the former returned, he opened his mouth, and the latter threw a stone into his mouth, (and so on) the performance was repeated. I asked my two companions, 'Who are these?' They replied, 'Proceed, proceed.' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance you ever saw a man having! Beside him there was a fire, and he was kindling it and running around it. I asked my two companions, 'Who is this (man).' They said to me, 'Proceed, proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colours. In the midst of the garden there was a very tall man, and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen! I said to my two companions, 'Who is this?' They replied, 'Proceed, proceed.' So we proceeded till we came to a majestic, huge garden, greater and better than any garden I have ever seen! My two companions said to me, 'Ascend up' and I ascended up." The Prophet (Peace be upon him) added, "So we ascended till we reached a city built of gold and silver bricks, and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened; and we entered the city and found in it men with one side of their bodies as handsome as the most handsome person you have ever seen, and the other side as ugly as the ugliest person you have ever seen! My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared, and they came in the best shape." The Prophet (Peace be upon him) further added, "My two companions said to me: 'This place is the 'Adn Jannah, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That palace is your place,' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day).' I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon, whose head was being smashed with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon, whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells lies that are spread all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man who was given a stone to swallow is the eater of Ar-Riba (usury), and the bad-looking man whom you saw near the fire, kindling it and going around it, is Malik, the gatekeeper of Hell, and the tall man you saw in the garden is (Prophet) Abraham, and the children around him are those who died upon Al-Fitrah (the Islamic Faith of Monotheism)."' The narrator added: Some Muslims asked the Prophet (Peace be upon him) , "O Messenger of Allah! What about the children of Al- Mushrikun (i.e., polytheists, pagans, idolaters, and disbelievers in the Oneness of Allah and in His Messenger Muhammad (Peace be upon him))?" The Prophet (Peace be upon him) replied, "And also the children of Al-Mushrikun." The Prophet (Peace be upon him) added: "My two companions added, 'The men you saw half handsome and half ugly were these people who had mixed an act that was good with another that was bad, but Allah forgave them'."

Another narration of Al-Bukhari is: The Messenger of Allah (Peace be upon him) said, "One night two men came to me and took me to a blessed land." (The Messenger of Allah (Peace be upon him) told of the same incident as above) and said, "After a while of walking we came upon a pit like an oven, narrow at the top and wide at the bottom with fire raging in it. When the flames rose up (the people in it) also rose up till they were about to come out; and when the fire subsided they, too, would go down with it. In it were naked men and women." (The remainder of the Hadith is the same as the above Hadith except that at the end of it, the Messenger of Allah said: "We came upon a river of blood in the middle of which there was a man standing, and at the bank of the river there was a man with plenty of stones before him..." In this narration we also find: "They made me climb the tree and they made me enter an abode so beautiful the like of which I have never seen before. There (I saw) old men and youth." In this narration we also find: "'The first house you entered was the abode of the believers in general, and the other house was the abode of the martyrs. I am Jibril (Gabriel), and this is Mika'il. Raise your head.' I looked up and saw something like clouds. They said to me, 'That is your abode.' I said, 'Shall I enter it?' They said, 'You have not completed your term of life yet. When you do, you will certainly enter it."'

[Al-Bukhari]

Samoura Ibn Joundab (das) rapporte: «Parmi les questions que posait le plus souvent le Messager de Dieu (bsdl) à ses Compagnons est celle-ci: «Est-ce que l"un de vous a vu quelque chose en rêve?» Celui qui avait eu un rêve le lui racontait. Un matin il nous dit: «J"ai vu cette nuit en rêve deux visiteurs (les Anges Gabriel et Mikael) venus me dire: «Viens avec nous!» Je partis avec eux et nous trouvâmes en chemin un homme étendu sur le côté. Près de lui se tenait debout un homme portant une grosse pierre. Il en frappait la tête du premier jusqu"à la lui fendre, la pierre roulait alors et il allait la ramasser de nouveau. Il ne frappait l"autre que lorsque la blessure de sa tête était guérie. A ce moment il le frappait encore une fois et lui fendait la tête comme à la précédente». Il dit: «Je dis aux deux visiteurs: «Gloire et pureté à Dieu (en signe de réprobation et d"étonnement) ! Qu"est-ce donc que cela?» Ils dirent: «Avance! Avance!» Nous reprîmes notre marche et passâmes devant un homme étendu sur le dos. Près de lui se tenait debout un homme avec une scie en acier à la main. Il lui posait la scie sur l"une des moitiés de son visage et coupait sa bouche en deux moitiés jusqu"à la nuque. Il en faisait de même de la narine et de l"œil de cette partie du visage. Puis il faisait le même chose avec l"autre moitié. Il ne revenait à chacune des deux moitiés qu"une fois complètement guérie pour la scier de nouveau». Il dit: «Je dis: «Gloire et pureté à Dieu! Que sont ces deux-là?» Ils me dirent: «Avance! Avance!» nous reprîmes notre marche et passâmes devant quelque chose comme un four à pain. (Il me semble qu"il a dit: «Voilà que montaient de ce four une rumeur confuse et des voix».) Nous nous penchâmes pour voir dans son intérieur et voilà qu"il y avait des hommes et des femmes nus. Des flammes venaient les lécher par en bas. Quand les flammes les touchaient, ils se mettaient à crier». Je dis: «Que sont ceux-là?» Ils me dirent: «Avance! Avance!» Nous reprîmes donc notre marche et nous arrivâmes à une rivière. (Il me semble qu"il a dit: «Rouge comme le sang».) Dans la rivière apparut un homme qui nageait. Sur le bord de la rivière nous en vîmes un autre qui avait assemblé un tas de pierres. Le nageur venait à chaque fois vers lui et lui présentait sa bouche ouverte. L"autre y introduisait une pierre. Puis le nageur s"en allait et revenait ensuite vers l"autre, lui ouvrait sa bouche et l"autre y introduisait une pierre. Je leur dis: «Que sont ces deux-là?». Ils me dirent: «Avance! Avance!». Nous reprîmes notre marche et passâmes devant un homme à l"aspect hideux (ou le plus hideux qu"on ait jamais vu). Or voilà qu"il avait devant lui un feu qu"il attisait tout en tournant autour de lui. Je leur dis: «Qu"est cet homme?» Ils me dirent: «Avance! Avance!» Nous reprîmes notre marche et arrivâmes à un jardin plein de verdure exubérante et contenant toutes sortes de fleurs du printemps. Au milieu du jardin se tenait un homme tellement long qu"on voyait à peine sa tête dans le ciel. Autour de lui il y avait un nombre jamais vu d"enfants. Je dis: «Qu"est cet homme et que sont ces enfants?» Ils dirent: «Avance! Avance!» Nous reprîmes notre marche et voilà que nous trouvâmes un très grand arbre auquel je n"ai jamais vu de plus grand ni de plus beau. Ils me dirent: «Grimpe sur cet arbre». Nous montâmes ainsi jusqu"à une cité. Nous y frappâmes et l"on nous ouvrit. Nous entrâmes donc et fûmes accueillis par des hommes dont la moitié du corps était d"une beauté inouïe et dont l"autre était d"une laideur exceptionnelle. Ils dirent à ces hommes: «Allez vous jeter dans cette rivière!» Nous vîmes en effet une rivière en face de nous dont les flots coulaient tout blancs comme un lait très pur. Ils allèrent s"y jeter et revinrent à nous. Leur moitié laide avait alors complètement disparu et ils apparurent dans leur plus belle image. Les deux Anges me dirent: «Ceci est le Paradis-Eden et là-haut se trouve ta demeure». Je levai les yeux et vis un palais comme un nuage blanc. Ils me dirent: «C"est là-bas ta demeure». Je leur dis: «Que Dieu vous bénisse! Laissez-moi y entrer». Ils dirent: «Maintenant, non. Mais tu dois sûrement y entrer un jour». Je leur dis: «J"ai vu durant cette nuit des choses bouleversantes. Que sont-elles donc?» Ils me dirent: «Maintenant nous allons t"en informer. Le premier homme devant qui tu es passé et dont on fendait le crâne avec une pierre, c"est celui qui apprenait le Coran et refusait de le mettre en pratique. Il dormait aussi avant d"avoir fait sa prière obligatoire (celle du "Ishà). Quant à l"homme devant qui tu es passé et dont on sciait la bouche jusqu"à la nuque ainsi que sa narine et son œil, c"est un homme qui sortait le matin de chez lui pour dire un mensonge qui se progageait jusqu"aux provinces lointaines. Pour ce qui est des hommes et des femmes nus qui se tenaient dans une fosse semblable à un four à pain, ce sont les fomicateurs et les fomicatrices. L"homme devant qui tu es passé, qui nageait dans la rivière et à qui on mettait une pierre dans la bouche, c"est le mangeur d"intérêts (l"usurier). L"homme à l"aspect hideux qui se tenait près du feu qu"il attisait et autour duquel il tournait, c"est Màlek, l"Ange Gardien de l"Enfer. L"homme très grand qui était dans le jardin, c"est Abrahâm. Quant aux enfants qui étaient autour de lui, ce sont tout enfant mort dans la saine nature (c"est-à-dire avant que ses parents n"en fassent un non-Musulman).Dans la version d"Aï Barqâni: «Tout enfant né dans la saine nature (l’Islam)». Certains Musulmans dirent: «S"agit-il aussi des enfants des idolâtres? O Messager de Dieu!». Le Messager de Dieu (bsdl) leur dit: «Et les enfants des idolâtres». Quant aux gens dont la moitié du corps était belle et l"autre moitié laide, ce sont des gens ayant mêlé une bonne œuvre à une autre mauvaise. Dieu leur a pardonné». (Rapporté par Al Boukhâri)