Hadith 1520 - Bab 254 (The Prohibition of Backbiting and the Commandment of Guarding one's Tongue)
Chapter 18 (The Book of the Prohibited actions)

'Uqbah bin 'Amir (May Allah be pleased with him) said: I asked the Messenger of Allah (Peace be upon him), "How can salvation be achieved?" He replied, "Control your tongue, keep to your house, and weep over your sins."

[At-Tirmidhi].

"Oqba Ibn "Amer (das) rapporte: «J"ai dit: «O Messager de Dieu ! Où se trouvera alors le salut? (quand le monde se corrompra à la fin des temps)» II dit : «Retiens ta langue, que l"espace de ta maison te suffise et pleure ta faute». (Rapporté par Attirmidhi)

Hadith 1521 - Bab 254 (The Prohibition of Backbiting and the Commandment of Guarding one's Tongue)
Chapter 18 (The Book of the Prohibited actions)

Abu Sa'id Al-Khudri (May Allah be pleased with him) said: The Prophet (Peace be upon him) said, "When the son of Adam gets up in the morning, all the limbs humble themselves before the tongue and say: 'Fear Allah for our sake because we are with you: (i.e., we will be rewarded or punished as a result of what you do) if you are straight, we will be straight; and if you are crooked, we will become crooked."'

[At- Tirmidhi].

Selon Abou Sa"id Al Khoudrî (das), le Messager de Dieu (bsdl) a dit: «Toutes les fois que le fils d"Adam se lève le matin, tous ses organes blâment sa langue d"une façon humiliante. Ils lui disent: «Crains Dieu dans ton comportement à notre égard car nous dépendons tous de toi: si tu es sur le droit chemin, nous le sommes aussi; et si tu prends la route tortueuse, nous la prenons avec toi».

Hadith 1522 - Bab 254 (The Prohibition of Backbiting and the Commandment of Guarding one's Tongue)
Chapter 18 (The Book of the Prohibited actions)

Mu'adh bin Jabal (May Allah be pleased with him) reported: I asked the Messenger of Allah (Peace be upon him): "Inform me of an act which will cause me to enter Jannah and keep me far from Hell." He (Peace be upon him) replied, "You have asked me about a matter of great importance, but it is easy for one for whom Allah makes it easy." He added, "Worship Allah, associate nothing with Him in worship, offer As-Salat (the prayer), pay the Zakat, observe Saum (fasting) during Ramadan and perform Hajj (pilgrimage) to the House of Allah, if you can afford it." He (Peace be upon him) further said, "Shall I not guide you to the gates of goodness? Fasting is a screen (from Hell), charity extinguishes (i.e., removes) the sins as water extinguishes fire, and standing in prayers by a slave of Allah during the last third part of the night." Then he recited: "Their sides forsake their beds, to invoke their Rabb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do." (32:16-17) Then he added, "Shall I tell you of the root of the matter, its pillar and its highest point?" I replied: "Yes! Certainly, O Prophet of Allah." He said, "The root of this matter (foundation) is Islam, its pillar (mainstay is) As-Salat (the prayer) and its highest point is Jihad (fighting in the Cause of Allah)." Then he asked, "Shall I tell you of that which holds all these things?" I said: "Yes, O Messenger of Allah." So he took hold of his tongue and said, "Keep this in control." I asked: "O Messenger of Allah! Shall we really be accounted for what we talk about?" He replied, "May your mother lose you! People will be thrown on their faces into the Hell on account of their tongues."

Mou"àdh (das) rapporte: «J"ai dit une fois: «O Messager de Dieu! Indique-moi une œuvre qui me fasse entrer au Paradis et qui m"éloigne du Feu». Il dit: «Tu viens d"interroger sur une très grosse affaire qui est pourtant aisée pour qui Dieu l"a rendue aisée. Tu adores Dieu sans rien lui associer et tu fais correctement la prière. Tu t"acquittes de l"aumône légale. Tu jeûnes le mois de Ramadan. Tu fais le pèlerinage si tu en as les moyens». Puis il ajouta: «Veux-tu que je t"indique les portes du bien? Le jeûne est un bouclier (contre le feu de l"Enfer). L"aumône éteint le péché comme l"eau éteint le feu. La prière au cœur de la nuit», Puis il récita le verset suivant: «Leurs côtés fuient les lits. Ils invoquent leurs Seigneur par crainte et par convoitise et dépensent de ce que Nous leur avons octroyé (16). Aucun être ne sait ce qu"on a caché pour eux comme sources de sérénité profonde en récompense de ce qu"ils faisaient (17)». (Chapitre 32). Puis il dit: «Veux-tu que je t"indique la tête de toute chose, son pilier et son plus haut sommet?» Je dis: «Bien sûr que oui, ô Messager de Dieu!». Il dit: «La tête de toute chose est l"Islam. Son pilier est la prière. Son plus haut sommet est la guerre sainte». Puis il dit: «Veux-tu que je t"indique l"élément essentiel de tout cela?» Je dis: «Bien sûr que oui, ô Messager de Dieu!» Il saisit sa langue et dit: «Mets un frein à celle-ci». Je dis: «O Messager de Dieu! Sommes-nous donc punis pour de simples paroles que nous disons?» Il dit: «Que ta mère te perde! Les gens sont-ils jetés sur leur visage dans le feu de l"Enfer pour autre chose que pour les récoltes de leurs langues?» (Rapporté par Attirmidhi)

Hadith 1523 - Bab 254 (The Prohibition of Backbiting and the Commandment of Guarding one's Tongue)
Chapter 18 (The Book of the Prohibited actions)

Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (Peace be upon him) said, "Do you know what is backbiting?" The Companions said: "Allah and His Messenger know better." Thereupon he said, "Backbiting is talking about your (Muslim) brother in a manner which he dislikes." It was said to him: "What if my (Muslim) brother is as I say." He said, "If he is actually as you say, then that is backbiting; but if that is not in him, that is slandering."

[Muslim].

Selon Abou Hourayra (das), le Messager de Dieu (bsdl) a dit: «Savez-vous ce qu"est la médisance?» Ils dirent: «Dieu et Son Messager le savent mieux, que nous». Il dit: «C"est quand tu dis à propos de ton frère des choses qu"il n"aime pas». On dit: «Que penses-tu si ce que je dis à propos de mon frère existe réellement?» Il dit: «Si ce que tu as dit de lui est vrai, tu as médit de lui; et si ce n"est pas vrai, tu as proféré à son encontre un mensonge effronté». (Rapporté par Moslem)

Hadith 1524 - Bab 254 (The Prohibition of Backbiting and the Commandment of Guarding one's Tongue)
Chapter 18 (The Book of the Prohibited actions)

Abu Bakrah (May Allah be pleased with him) said: Delivering the sermon during the Farewell Pilgrimage on the day of Sacrifice at Mina, the Messenger of Allah (Peace be upon him) said, "Verily your blood, your property and your honour are as sacred and inviolable as the sanctity of this day of yours, in this month of yours and in this town of yours. Verily! I have conveyed this message to you."

[Al-Bukhari and Muslim]

Selon Abou Bakr (das), le Messager de Dieu (bsdl) a dit à Mina dans son sermon du jour du sacrifice, au cours de son pèlerinage d"adieu: «Votre sang, vos biens et votre honneur vous sont sacrés comme vous sont sacrés votre jour-ci, en votre mois-ci, dans votre pays-ci. Ai-je bien transmis?» (ura)

Hadith 1525 - Bab 254 (The Prohibition of Backbiting and the Commandment of Guarding one's Tongue)
Chapter 18 (The Book of the Prohibited actions)

'Aishah (May Allah be pleased with her) said: I said to the Prophet (Peace be upon him): "Such and such thing of Safiyyah (May Allah be pleased with her) is sufficient for you." (She means to say that she was a woman with a short stature). He said, "You have indeed uttered a word which would pollute the sea if it were mixed in it." She further said: I imitated a person before him and he said, "I do not like that I should imitate someone even (if I am paid) in return such and such."

[Abu Dawud and At-Tirmidhi].

"Âisha (das) rapporte: «Je dis au Prophète (bsdl): «Je ne te citerai de citerai de Safîya (sa coépouse) que tel défaut (et elle fit signe de la main qu"elle était petite)». Il me dit: ,Tu viens de dire une parole qui, si on la mélangeait à toute une mer, lui changerait son goût et son odeur». Elle dit encore: «Je lui ai imité une fois la démarche de quelqu"un». Il dit: «Je ne voudrais à aucun prix imiter les défauts de quelqu"un». Il dit: «Je ne voudrais à aucun prix imiter les défauts de quelqu"un», (Rapporté par Abou Dawùd et Attirmidhi)

Hadith 1526 - Bab 254 (The Prohibition of Backbiting and the Commandment of Guarding one's Tongue)
Chapter 18 (The Book of the Prohibited actions)

Anas (May Allah be pleased with him) said: The Messenger of Allah (Peace be upon him) said, "During the Mi'raj (the Night of Ascension), I saw a group of people who were scratching their chests and faces with their copper nails. I asked, 'Who are these people, O Jibril?' Jibril replied: 'These are the people who ate flesh of others (by backbiting) and trampled people's honour."'

[Abu Dawud].

Selon Anas (das), le Messager de Dieu (bsdl) a dit: «Au cours démon ascension au ciel, je suis passé devant des gens ayant des ongles de cuivre avec lesquels ils se griffaient le visage et la poitrine. Je demandai: «Qui sont ces gens là? 0 Gabriel!» Il dit: «Ce sont ceux qui mangeaient la chair de leurs prochains et leur souillaient leur bonne réputation». (Rapporté par Abou Dawùd)

Hadith 1527 - Bab 254 (The Prohibition of Backbiting and the Commandment of Guarding one's Tongue)
Chapter 18 (The Book of the Prohibited actions)

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (Peace be upon him) said: "The blood, honour and property of a Muslim is inviolable for another Muslim."

[Muslim].

Selon Abou Hourayra (das), le Messager de Dieu (bsdl) a dit: «Tout le Musulman est sacré pour le Musulman: son sang, son honneur et ses biens». (Rapporté par Moslem)