Hadith 1215 - Bab 217 (The Excellence of Observing Saum (Fasts) during Ramadan)
Chapter 9 (The Book of Virtues)

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (Peace be upon him) said, "Allah the Exalted and Majestic said: 'Every act of the son of Adam is for him, except As-Siyam (the fasting) which is (exclusively) for Me, and I will reward him for it.' Fasting is a shield. When anyone of you is observing fast, he should neither indulge in obscene language nor should he raise his voice; and if anyone reviles him or tries to quarrel with him, he should say: 'I am fasting.' By Him in Whose Hand the soul of Muhammad is, the breath of one observing Saum is sweeter to Allah than the fragrance of musk. The one who fasts, experiences two joys: he feels pleasure when he breaks the fast. He is joyful by virtue of his fast when he meets his Rubb."

[Al-Bukhari and Muslim].

In a narration by Al-Bukhari, the Messenger of Allah (Peace be upon him) said, "Allah says: '(The person observing Saum) has abstained from food and drink, and sexual pleasures for My sake; fasting is for Me, and I will bestow its reward. Every good deed has ten times its reward'."

In a narration by Muslim, the Messenger of Allah (Peace be upon him) said, "The reward of every (good) deed of a person is multiplied from ten to seven hundred times. Allah (SWT) says: 'The reward of observing Saum is different from the reward of other good deeds; Saum is for Me, and I Alone will give its reward. The person observing Saum abstains from food and drink only for My sake.' The fasting person has two joyous occasions, one at the time of breaking his fast, and the other at the time of meeting his Rubb. Surely, the breath of one observing Saum is better smelling to Allah than the fragrance of musk."

Selon Abou Hourayra (das), le Messager de Dieu (bsdl) a dit: «Dieu honoré et glorifié a dit: «Tout ce que fait le fils d"Adam est pour lui-même sauf le jeûne, il est pour Moi et c"est Moi qui en donne la récompense. Le jeûne est un bouclier (contre le feu et l"Enfer). Quand l"un de vous jeûne, qu"il s"abstienne de dire des choses obscènes et d"élever la voix. Si quelqu"un l"insulte ou le provoque au combat, qu"il se contente de dire: «Je suis en état de jeûne». Par Celui qui tient l"âme de Mohammad dans Sa Main, la mauvaise haleine du jeûneur a certainement pour Dieu une meilleure odeur que le musc. Le jeûneur connaît deux joies: Quand il rompt son jeûne il se réjouit et, quand il rencontre son Seigneur, il se réjouit de son jeûne»(ura)

Hadith 1216 - Bab 217 (The Excellence of Observing Saum (Fasts) during Ramadan)
Chapter 9 (The Book of Virtues)

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (Peace be upon him) said, "He who spends a pair in the way of Allah will be called from the gates of Jannah: 'O slave of Allah! This gate is better for you' and one who is constant in Salat (prayer), will be called from the Gate of Salat; and whoever is eager in fighting in the Cause of Allah, will be called from the Gate of Jihad; and who is regular in observing Saum will be called from Ar-Raiyan Gate. The one who is generous in charity will be called from the Gate of Charity." Abu Bakr (May Allah be pleased with him) said: "O Messenger of Allah (Peace be upon him)! May my mother and father be sacrificed for you! Those who are called from these gates will stand in need of nothing. Will anybody be called from all of those gates?" He replied, "Yes, and I hope that you will be one of them."

[Al-Bukhari and Muslim].

Selon lui encore, le Messager de Dieu (bsdl) a dit: «Celui qui réunit deux bonnes actions (deux bêtes à sacrifier, deux unités de prière, deux jours de jeûne volontaire etc...) au service de Dieu, s"entend appeler à partir des portes du Paradis: «O esclave de Dieu! Voilà une bonne chose que tu viens de faire». Celui qui fait partie des pratiquants fervents de la prière est appelé à partir de la porte de la prière. Celui qui fait partie des volontaires fervents à la guerre sainte est appelé à partir de la porte de la guerre sainte. Celui qui fait partie des pratiquants fervents du jeûne est appelé à partir de la porte dite «du Rayyan» et celui qui fait partie des dispensateurs fervents d"aumônes est appelé à partir de la porte de l"aumône». Abou Bakr (das) dit: «O Messager de Dieu! Que mon père et ma mère te servent de rançon! Il suffit d"être appelé à partir de l"une de ces portes pour être sûr du succès (d"entrer au Paradis)? Est-il possible que quelqu"un soit appelé à partir de toutes ces portes à la fois?» Il dit: «Oui et j"ai bon espoir que tu sois l"un d"eux».

Hadith 1217 - Bab 217 (The Excellence of Observing Saum (Fasts) during Ramadan)
Chapter 9 (The Book of Virtues)

Sahl bin Sa'd (May Allah be pleased with him): The Prophet (Peace be upon him) said, "In Jannah there is a gate which is called Ar-Raiyan through which only those who observe Saum (fasting) will enter on the Day of Resurrection. None else will enter through it. It will be called out, "Where are those who observe fasting?" So they will stand up and proceed towards it. When the last of them will have entered, the gate will be closed and then no one will enter through that gate."

[Muslim].

Selon Sahl Ibn Sa"d (das), le Prophète (bsdl) a dit: «L"une des porte du Paradis s"appelle «Rayyan». C"est par elle qu"entrent les jeûneurs au jour de la résurrection. Nul autre qu"eux ne passe par cette porte. On dira alors: «Où sont les jeûneurs?», et les jeûneurs se lèveront (de leurs tombes). Aucun autre qu"eux n"entre par cette porte. Quand tous les jeûneurs seront passés par cette porte, on la ferme pour que personne ne l"emprunte après eux».

Hadith 1218 - Bab 217 (The Excellence of Observing Saum (Fasts) during Ramadan)
Chapter 9 (The Book of Virtues)

Abu Sa'id Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah (Peace be upon him) said, "Every slave of Allah who observes Saum (fasting) for one day for the sake of Allah, Allah will draw his face farther from Hell-fire to the extent of a distance to be covered in seventy years."

[Al-Bukhari and Muslim].

Selon Abou Sa"id Al Khoudri (das), le Messager de Dieu (bsdl) a dit: «Chaque fois que quelqu"un jeûne un jour par amour de Dieu, Dieu éloigne à cause de ce jour son visage du feu de l"Enfer d"une distance égale à ce qu"on parcourt en soixante dix ans».

Hadith 1219 - Bab 217 (The Excellence of Observing Saum (Fasts) during Ramadan)
Chapter 9 (The Book of Virtues)

Abu Hurairah (May Allah be pleased with him) reported: The Prophet (Peace be upon him) said, "He who observes fasting during the month of Ramadan with Faith while seeking its reward from Allah, will have his past sins forgiven."

[Al-Bukhari and Muslim].

Selon Abou Hourayra (das), le Prophète (bsdl) a dit: «Quiconque jeûne le mois de Ramadan poussé par sa foi et dans l"espoir de la récompense divine, Dieu l"absout de tous ses péchés passés».

Hadith 1220 - Bab 217 (The Excellence of Observing Saum (Fasts) during Ramadan)
Chapter 9 (The Book of Virtues)

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (Peace be upon him) said, "When Ramadan begins, the gates of Jannah are opened, the gates of Hell are closed, and the devils are chained."

[Al-Bukhari and Muslim].

Selon lui encore, le Messager de Dieu (bsdl) a dit: «Quand arrive le mois de Ramadan, on ouvre les portes du Paradis, on ferme celles de l"Enfer et des démons sont mis aux fers».

Hadith 1221 - Bab 217 (The Excellence of Observing Saum (Fasts) during Ramadan)
Chapter 9 (The Book of Virtues)

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (Peace be upon him) said, "Observe Saum (fast) on sighting the crescent and terminate it on sighting it (the new moon), but if the sky is cloudy before you, then complete the number (thirty days) of the month."

[Al-Bukhari and Muslim].

Toujours selon lui, le Messager de Dieu (bsdl) a dit: «Jeûnez dès que vous voyez la nouvelle lune (de Ramadan) et rompez le jeûne dès que vous voyez la nouvelle lune (de Shawàl). Si des nuages vous empêchent de la voir, complétez à trente jours le mois de Sha"bân (celui qui précède Ramadan). (ura)