I divorced my wife when she was menstruating. 'Umar went to the Prophet and told him about that. The Prophet said: 'Tell him to take her back, then when she becomes pure, if he wants to, let him divorce her.' I said to Ibn 'Umar: Did that count as one divorce? He said: Why not? What do you think if some becomes helpless and behaves foolishly.

:Telah mengabarkan kepada kami 'Amru bin Ali berkata; telah menceritakan kepada kami Yahya berkata; telah menceritakan kepada kami Syu'bah dari Qatadah dari Mutharrif dari ayahnya dari Nabi shallallahu 'alaihi wasallam beliau membaca ayat: '(Bermegah-megahan telah melalaikan kamu sampai kamu masuk ke dalam kubur) ' (Qs. At Takaatsur: 1-2). Beliau bersabda: Anak Adam berkata 'Hartaku hartaku'. Sesungguhnya hartamu adalah apa yang telah engkau makan hingga engkau habiskan atau engkau pakai hingga engkau hancurkan atau engkau sedekahkan sehingga habis.

Tell him to take her back until she menstruates again, then when she becomes pure, if he wants he may divorce her and if he wants he may keep her. This is the divorce that Allah has enjoined. Allah, the Mighty and Sublime, says: 'The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness.'

:Telah mengabarkan kepada kami Muhammad bin Basysyar berkata; telah menceritakan kepada kami Muhammad berkata; telah menceritakan kepada kami Syu'bah berkata; aku mendengar Abu Ishaq mendengar Abu Habibah Ath Thai berkata Seseorang telah berwasiat dengan beberapa dinar di jalan Allah. Kemudian Abu Ad Darda ditanya (tentang hal tersebut) kemudian ia menceritakan dari Nabi shallallahu 'alaihi wasallam beliau bersabda: Permisalan orang memerdekakan budak atau bersedekah di saat akan meninggal seperti orang yang memberikan hadiah setelah ia Kenyang.

If it is the first or second divorce, the Messenger of Allah would tell him to take her back and keep her until she has menstruated again and purified herself, then divorce her before having intercourse with her. But if it was three simultaneous divorces, then you have disobeyed Allah with regard to the way in which divorce should be conducted and your wife has become irrevocably divorced.

:Telah mengabarkan kepada kami Qutaibah bin Sa'id berkata; telah menceritakan kepada kami Al Fudlail dari 'Ubaidullah dari Nafi' dari Ibnu Umar berkata Rasulullah shallallahu 'alaihi wasallam bersabda: Tidak ada hak atas seorang muslim yang mempunyai sesuatu untuk diwasiatkan untuk bermalam selama dua malam kecuali wasiatnya telah tertulis di sisinya.

It was narrated from Ibn 'Umar that he divorced his wife when she was menstruating, and the Messenger of Allah told him to take her back.

:Telah mengabarkan kepada kami Muhammad bin Salamah berkata; telah menceritakan kepada kami Ibnu Alqasim dari Malik dari Nafi' dari Ibnu Umar bahwa Rasulullah shallallahu 'alaihi wasallam bersabda: Tidak ada hak atas seorang muslim yang mempunyai sesuatu untuk diwasiatkan untuk bermalam selama dua malam kecuali wasiatnya telah tertulis di sisinya.

Do you know 'Abdullah bin 'Umar? He said: Yes. He said: He divorced his wife when she was menstruating, and 'Umar went to the Prophet and told him about that. He ordered him to take her back until she became pure, and I did not hear him adding anything to that.

:Telah mengabarkan kepada kami Yunus bin Abdul A'la berkata; telah memberitakan kepada kami Ibnu Wahb berkata; telah mengabarkan kepadaku Yunus dari Ibnu Syihab berkata; bahwa Salim mengabarkan kepadaku dari Abdullah bin Umar bahwa Nabi shallallahu 'alaihi wasallam bersabda: Tidak ada hak atas seorang muslim (untuk bermalam) lebih dari tiga malam kecuali wasiatnya telah tertulis di sisinya. Abdullah bin Umar berkata Semenjak aku mendengar sabda Rasulullah shallallahu 'alaihi wasallam tersebut tidak pernah terlewatkan olehku untuk menulis wasiatku.

The Messenger of Allah- had divorced Hafsah, then he took her back. And Allah knows best.

:Telah mengabarkan kepada kami Ahmad bin Yahya bin Az Zubair bin Sulaiman berkata; aku mendengar Ibnu Wahb berkata; telah mengabarkan kepadaku Yunus dan 'Amru bin Al Harits dari Ibnu Syihab dari Salim bin Abdullah dari ayahnya dari Rasulullah shallallahu 'alaihi wasallam beliau bersabda: Tidak berhak bagi seorang muslim yang memiliki sesuatu untuk diwasiatkan untuk bermalam selama tiga malam melainkan wasiatnya telah tertulis di sisinya.

I was sitting with the Messenger of Allah when a man said: 'O Messenger of Allah! The people have lost interest in horses and put down their weapons, and they say there is no Jihad, and that war has ended.' The Messenger of Allah turned to face him and said: 'They are lying, now the fighting is to come. There will always be a group among my Ummah who will fight for the truth, for whom Allah will cause some people to deviate, and grant them provision from them, until the Hour begins and until the promise of Allah comes. Goodness is tied to the forelocks of horses until the Day of Resurrection. It has been revealed to me that I am going to die and will not stay long, and you will follow me group after group, striking one another's necks. And the place of safety for the believers is Ash-Sham.'

:Telah mengabarkan kepada kami Isma'il bin Mas'ud berkata; telah menceritakan kepada kami Khalid bin Al Harits berkata; telah menceritakan kepada kami Malik bin Mighwal berkata; telah menceritakan kepada kami Thalhah berkata; aku bertanya kepada Ibnu Abu Aufa Apakah Rasulullah shallallahu 'alaihi wasallam memberikan wasiat? Ia menjawab Tidak. Aku lalu katakan Bagaimana beliau mewajibkan wasiat terhadap orang-orang Muslim! Ia menjawab Beliau berwasiat dengan Kitab Allah.

The Messenger of Allah said: 'There is goodness tied to the forelocks of horses until the Day of Resurrection. And horses are of three types: Those that bring reward to man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, they are kept for the cause of Allah and for Jihad. No fodder enters their stomach but for everything that enters their stomachs, reward is written for him, even if he puts them out to pasture.' And he quoted the Hadith.

:Telah mengabarkan kepada kami Muhammad bin Rafi' berkata; telah menceritakan kepada kami Yahya bin Adam berkata; telah menceritakan kepada kami Mufadldlal dari Al A'masy dan telah memberitakan kepada kami Muhammad bin Al A'la dan Ahmad bin Harb mereka berkata; telah menceritakan kepada kami Abu Mu'awiyah dari Al A'masy dari Syaqiq dari Masruq dari Aisyah ia berkata Rasulullah shallallahu 'alaihi wasallam tidak meninggalkan uang dinar dirham kambing atau unta beliau tidak berwasiat dengan sesuatu.