No Sadaqah is due on less than five Awsuq,[1] and no Sadaqah is due on less than five Dhawd (head of camel), and no Sadaqah is due on less than five Awaq.[2]

:Telah mengabarkan kepada kami Muhammad bin Basysyar dia berkata; Telah menceritakan kepada kami Yahya bin Sa'id dan Muhammad bin Ja'far mereka berdua berkata; Telah menceritakan kepada kami Syu'bah dia berkata; Aku mendengar Khubaib bin 'Abdurrahman menceritakan dari 'Abdurrahman bin Mas'ud bin Niyar dia berkata; Sahl bin Abu Hatsmah datang kepada kami sedangkan kami sedang berada di pasar lalu dia berkata; Rasulullah shallallahu 'alaihi wasallam bersabda: Apabila kalian memperkirakan buah yang masih berada di atas pohon dengan taksiran maka ambillah dan sisakanlah sepertiganya. Jika kalian tidak meninggalkan sepertiganya -Syu'bah merasa ragu- maka tinggalkanlah seperempatnya.

No Sadaqah is due on less than five Dhawd (head of camel), and no Sadaqah is due on less than five Awaq, and no Sadaqah is due on less than five Awsuq.

:Telah mengabarkan kepada kami Yunus bin 'Abdul A'la dan Al Harits bin Miskin secara baca dan aku mendengarnya dari Ibnu Wahb dia berkata; telah menceritakan kepadaku 'Abdul Jalil bin Humaid Al Yahshabi bahwasanya Ibnu Syihab menceritakan kepadanya dia berkata; telah menceritakan kepadaku Abu Umamah bin Sahl bin Hunaif tentang ayat yang Allah -Azza wa Jalla- firmankan: Dan janganlah kamu memilih yang buruk-buruk lalu kamu menafkahkan daripadanya. Ia berkata; 'Yaitu kurma yang jelek dan warna yang tidak segar Rasulullah shallallahu 'alaihi wasallam melarang diambilkan sesuatu yang hina (jelek kasar kualitas rendahan) pada zakat.'

This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah , the Mighty and Sublime, commanded the Messenger of Allah .Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty five, then a Bint Makhad (a one-year old she-camel) is due, up to thirty-five. If a Bint Makhad is not available, then a Bin Labun (a two-year old male camel). If the number reaches thirty-six, then a Bint Labun (a two-yer-old she-camel) is due, up to forty-five. If the number reaches forty-six, then a Hiqqqah (a three-year-old she-camel) that has been bred from a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadhah (a four-year-old she-camel) is due, up to seventy-six, then two Bint Labuns (two-year-old she-camels0 are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs (three-year-old she-camels) that have been bred from stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun, and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations, then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah, then a Hiqqah should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams, If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah, then if should be accepted from him, and the Zakah collector should give him twenty Dirhams, or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one, but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah, then it should be accepted from him and the Zakah collector should give him twenty Dirhams, or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad, then it should be accepted from him, and he should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun, a male; it should be accepted from him, and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep, if there are forty, then one sheep is due upon them, up to one hundred and twenty. If there is one more, then two sheep are due, up to two hundred. If there is one more, then three sheep are due, up to three hundred. If there are more than that, then for every hundred, one sheep is due. No feeble, defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner (who has a share in a combined flock) should pay the Sadaqah in proportion to his shares. If a man's flock is one less than forty sheep, then nothing is due from them, unless their owner wishes. With regard to silver, one-quarter of one-tenth, and if there are only one hundred and ninety Dirhams, no Zakah is due unless the owner wishes.

:Telah mengabarkan kepada kami Ya'qub bin Ibrahim dia berkata; Telah memberitakan kepada kami Yahya dari 'Abdul Hamid bin Ja'far dia berkata; Telah menceritakan kepadaku Shalih bin Abu 'Arib dari Katsir bin Murrah Al Khadrami dari 'Auf bin Malik dia berkata; Rasulullah shallallahu 'alaihi wasallam keluar dengan memegang tongkat dan seseorang telah menggantungkan ikatan kurma yang paling jelek lalu beliau mencela ikatan tersebut kemudian bersabda: Ohh kalaulah saja pemilik zakat ini mengeluarkan zakat yang lebih baik dari iniu2026Oh pemilik zakat ini akan memakan kurma yang paling jelek pada hari Kiamat.