Ibn `Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn Az- Zubair. Some people said to him, It is very likely that there will be a fight among the people, and we are afraid that they might prevent you (from performing Hajj). He replied, Verily, in Allah's Messenger (ﷺ) there is a good example for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to perform `Umra. When he reached Al-Baida', he said, The conditions for both Hajj and `Umra are the same. I make you witness that I have intended to perform Hajj along with `Umra. After that he took a garlanded Hadi (to Mecca) which he bought (on the way). When he reached (Mecca), he performed Tawaf of the Ka`ba and of Safa (and Marwa) and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa`i) for his Hajj and `Umra both. He then said, The Prophet (ﷺ) used to do like that.

Nâfi' dit: «L'an du pèlerinage des Hururites, au temps d'ibn azZubayr, Ibn 'Umar () voulut accomplir le hajj.

':'Telah menceritakan kepada kami Ibrahim bin Al Mundzir telah menceritakan kepada kami Abu Dhamrah telah menceritakan kepada kami Musa bin 'Uqbah dari Nafi' berkata; Bahwa Ibnu'Umar radliallahu 'anhuma hendak melaksanakan hajji pada tahun hajinya Kauk Al Haruriyyah pada zaman kekuasaan Ibnu Az Zubair radliallahu 'anhuma lalu dikatakan kepadanya: 'Seungguhnya telah terjadi peperangan di tengah manusia dan aku khawatir mereka akan menghalangimu'. Maka dia berkata ('Sungguh bagi kalian ada suri tauladan yang baik pada diri Rasulullah'). Maka aku akan melakukan sebagaimana Rasulullah Shallallahu'alaihiwasallam telah melakukannya dan sungguh aku bersaksi kepada kalian bahwa aku sudah mewajibkan (meniatkan) diriku untuk 'umrah':. Kemudian ketika dia tiba di Al Baida' (padang sahara) dia berkata: 'Tidaklah pelaksanaan hajji dan 'umrah itu kecuali satu dan aku bersaksi kepada kalian bahwa aku telah menggabungkan hajji dan 'umrahku dan aku membawa hewan qurban yang aku beli dan telah aku ikat dan tandai. Maka dia ber thawaf di Ka'bah Baitullah dan sa'iy di bukit Ash-Shafaa dan tidak lebih dari itu tidak bertahallul dari sesuatu yang diharamkan hingga hari Nahar. Maka pada hari Nahar itu dia mencukur rambutnya lalu menyembelih hewan qurbannya dan dia memandang telah menyelesaikan thawaf hajji dan 'umrahnya cukup dengan thawaf nya yang pertama kemudian dia berkata: 'Begitulah apa yang dikerjakan Rasulullah Shallallahu'alaihiwasallam '.'